TENGANAN VILLAGE

Tenganan Pegringsingan is a village in the regency of Karangasem in Bali, Indonesia. Before the 1970s was known by anthropologists to be one of the most secluded societies of the archipelago. Rapid changes have occurred in the village since the 70's, such as the development of local communications by the central government, the opening up to tourism, the breaking of the endogamic rules. Tourists are attracted to Tenganan by its unique Bali Aga culture that still holds to the original traditions, ceremonies and rules of ancient Balinese, and its unique village layout and architecture. It is known for its Gamelan selunding music and geringsing double ikat textiles. The people of Tenganan Pegringsingan are called Bali Aga—the original Balinese. They descend from the pre-Majapahit kingdom of Pegeng. There are strict rules as to who is allowed to live in the village. Only those born in the village can stay in the village and become full members of the community. There are rules regarding marriage and anyone who marries outside of the village has to leave. A strict protocol regarding marriages among the kin groups have steered the Tengananese through the genetic perils of intermarriage although with increasing contact with the outside world these rules have relaxed somewhat.


LOCATION


Tenganan village is geographically situated among the hill in west and east part of this village. This village is located in Manggis sub district in Karangasem Regency or about 1 hour drive from Denpasar Town. It is a small village consisted of three Banjars (group of local community) those are Banjar Kauh, Banjar Tengah and Banjar Pande. The regional of this village is consisted of three complexes those are resident, plantation and rice field complex. The history of Tenganan village is expressed in a few versions. The first version is mentioned that the resident of Tenganan village are come from Paneges Village, a village is located near with Bedahulu Village that is located Gianyar Regency. The second version is expressed that word of Tenganan recognized in one of Bali inscription that was written by the word of Tranganan. The third version is expressed that the Tenganan Village Resident prays to the Bukit Lempuyang Temple. The word of Tenganan is ascribed by a Tengah root word which can mean to aim to middle of Pegringsingan, the fasten cloth type weave that is typically produce by Tenganan village resident. The structure of resident in Tenganan village is built in linear consisted of six rays. Each of ray consisted of some lawn broadly, the building form where the local community use it to present the handicraft for tourists. All the tradition existences of the human being are harmoniously with the God, human and environment as according to Tri Hita Karana concept. The Tourism Destination of Tenganan remains to draw during the time, goodness as tourism cultural object, tourism nature and agriculture tourism.
INTERESTING POINT


Many of the life-cyrcle rituals of the Tengananes are similar to those of the Balinese in general, but have subtle differences. Some ceremonies are unique. One of the distinguishing features is the use of geringsing. By virtue of their magical qualities geringsing are not only capable of keeping impurities and danger out of the village, but also shield and protect humans from baleful influences during rites of passage as they transition from one phase of life to the next. The Tengananese receive their first geringsing at the hair cutting ritual. His hair is cut and placed in a basket which is placed on a folded geringsing on the balé tengah, on which the Tegananese both enters and leaves the world. In the ceremony that admits a boy or girl to the youth association of the village, they are carried in a geringsing cloth on their father's right shoulder. In the concluding ceremony of teruna nyoma which is the initiation, the candidates wear a geringsing and bear a keris. for the tooth filing ceremony, an essential rite of passage for all Balinese Hindu, the participants pillow is covered by geringsing. After death the grnitals of the deceased are covered by a geringsing hip sash. These cloths may not be used again and so usually ae sold . In the purification of the soul ceremony (muhun) the dead person's presence, which is symbolizes by an inscribed palm leaf, is also arrayed in a geringsing. In the wedding ceremony the groom invites his in-laws to visit his parents home where the couple, dressed in festal geringsing clothing while relatives bring symbolic gifts which are placed on a geringsing cloth.

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